The cosmological argument has many variations of which only one will be explored in the following paragraphs. The argument is stated thus: the world (or universe) exists, and since it exists, there must have been a cause for its existence; therefore, some being, namely God, must have created it.
Craig used this word to help define his cosmological argument. Kalam most simply gave Craig’s argument a sense of setting; it dates the foundations of his argument back to medieval time, around the time of Al- Ghazali. Dr. Craig used the work of Al-Ghazali to argue the existence of the universe having a beginning in time.
Traditionally, cosmological arguments are distinguished by their appeal to change, causation, contingency or objective becoming in the world. But none of these is in fact essential to the formulation of cosmological arguments. Sections 1-3 present a critical discussion of traditional Thomistic, Kalam, and Leibnizian cosmological arguments.
This paper will give a brief explanation on the Cosmological Arguments and analyse the argument to provide a standing on the Cosmological Argument. Cosmological Argument: St. Thomas Aquinas. St. Thomas Aquinas has given a posteriori argument on the existence of God and provides five reasons that prove His existence.
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Kalam cosmological argument has become an argument which is extremely popular both in philosophy of religion as well as in apologetics. It was developed in the middle ages by the Muslim philosophers and it was brought back into the spotlight by William Lane Craig, a Christian philosopher.